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She still has her right leg outstretched, as with Green Tara, ready to leap to the aid of her followers. She is also green, associating her with Buddha Amoghisiddi, and вЂњaction.вЂќ Chittamani Tara is distinguished by two night lotus (Uptala) flowers over her shoulders. On Chittamani TaraвЂ™s crown is Amitabha Buddha, her вЂњspiritual fatherвЂќ - she is part of the Compassion Lotus family of Amitabha. Photo of a Chittamani Tara thangka by Marianna Rydvald. In her heart a green TAM radiates light.вЂќ She is beautifully adorned with silks and precious ornaments, seated in the centre of an aura of light with right leg extended and left drawn in. Each hand holds the stem of an utpala flower. (Sometimes, as in Khadiravani Tara - Tara of the Khadira Forest - she also has two uptala flowers.) She is described as: вЂњChittamani Tara, the transcendental deity of emerald colour, with her right hand in the gesture of supreme generosity, and her left, at her heart, in the gesture of bestowing refuge in the three jewels. Cittamani Tara has two fully open blue uptala flowers. (Green Tara typically has one fully open uptala in left hand (also called blue night lotus) flower - and, in some visualizations, one which is вЂњabout to openвЂќ.

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Yet Tara also has a Highest Yoga Tantra aspect known as Chittamani Tara (sometimes spelled Cittamani, but pronounced вЂchвЂ™.) Visually, aside from two blue uptala (night lotus) flowers in full bloom, she appears to be Green Tara. No initiation is needed to chant her mantra - even the most casual of admirers can benefit from her practice: Om Tare Tuttare Ture Soha She also appeals to all needs and levels of practice.

Tara comes to us as deities, as Dharma protectors - so Tara is here, now.вЂќ Tara for all levels of practice Why is Tara in the pure lands? Tara is in the pure lands to teach to the Bodhisattvas, the highly realized beingsвЂ¦ Then, Tara comes down to us, many aspects of Tara - 21 Taras and so on - and there are other aspects of Tara, like Vajrayogini, Palden Lhamo, and so on and so on. Zasep Rinpoche explained the concept of Tara teaching universally to all levels of student: вЂњTara is everywhere. Zasep Rinpoche, spiritual director of several Buddhist meditation centres in Canada, U.S. The Oneness of phenomenon is expressed in this phrase, together with many other profound concepts. There is a saying in Tibet, вЂњAll men are Chenrezig, and all women are Tara.вЂќ This isnвЂ™t a light turn of phrase. (Which, of course, is fine by Tara, since Tara is Tara.) Chittamani Tara Thangka was bought from wonderful thangka artist Marianna Rydvald at Dakini Unlimited and is framed on the authorвЂ™s shrine wall> Often, online, the two are confused, and the two-flower Chittamani Tara is labeled as Green Tara. Green Tara normally has one lotus (day lotus normally) in her left hand, blooming over her shoulder, while Chittamani Tara is distinguished by TWO uptala (blue night lotus) flowers, one over each shoulder. In fact they are the same being, but differ in visualization and practice (with Chittamani Tara being a Highest Yoga Tantra practice). Green Tara (left) is similar to Chittamani Tara (right).

But many people donвЂ™t realize she has a вЂњHighest Yoga TantraвЂќ aspect called Chittamani Tara (translates as вЂњMind Jewel TaraвЂќ) - a profound вЂњtwo stagesвЂќ practice.

With her right leg outstretched, ready to leap to our aid, she is among the most approachable of Buddhist deities. Green Tara, who is also a Savior Goddess, is as accessible to the prisoner in jail as to the most benevolent of monks - she is Universal and open to all. In Tibetan Buddhism especially, Green Tara is accessible to all, Mother of all the Buddhas, and virtually a вЂњuniversalвЂќ symbol of Active Compassionate Wisdom.

Green Tara Buddha is almost certainly one of the most popular Yidams in Vajrayana Buddhism.

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